Tag: religion

  • Atheism – A Life Without Imaginary Friends

    [youtube=http://www.youtube.com/watch?v=kcIrvS-e8hA&feature=player_embedded#!]

    Dr. Darrel W. Ray is a writer (“The God Virus”), psychologist and business owner. He enjoys challenging people to think in different ways about their world. At the same time, he does not delight in others’ discomfort when challenged. He thinks that many major life changes can be achieved with minimal harm if people have the right cognitive and perceptual skills.

    Is religion a virus that infects otherwise healthy individuals? That is a question raised by a provocative book entitled, “The God Virus”. It is by noted psychologist and student of religion, Dr. Darrel Ray.

    In a cogent and highly readable analysis, Dr. Ray traces the contagion course of religion as it enters the lives of countless individuals, beginning in childhood and infecting their behavior, professions, sex lives, and virtually every aspect of living. And Dr. Ray knows whereof he speaks, for he is the child of fundamentalist, evangelical parents, who frequently took their young son to Bible thumping religious revival meetings.

    At the time that my parents began taking me to hear ministers, I was just old enough to understand the words that they preached at us, said Dr. Ray. From those experiences, I learned who was good and who was bad: people of other religions or of no religions were sinners who would wind up in Hell. Such teachings infected my young mind and had a profound effect on my life, at least until I outgrew my impressionable teenage years and was sufficiently determined to think for myself.”

    “The degrees that I earned in religion and psychology immeasurably helped me to see through prejudice, myth, and superstition. My situation is not uncommon, but my book is. And I believe that people who want to think intelligently and rationally about religion, whether they are believers or non-believers, will find my book a useful resource.

    “The God Virus” carefully details the practical consequences of fundamentalist religious beliefs, infecting personalities, families, and cultures. It deals with the superstitions of religion propagated by clerics who, for example, told congregants that cancer and other diseases were the results of sinful living.

    As science became more sophisticated and was able to explain the causes of past diseases, such as the Black Plague, religious figures had to back off their initial pronouncements. Such a paradigm continued as researchers discovered the non-divine causes of yellow fever, polio, small pox, pneumonia, tuberculosis, syphilis, gonorrhea, influenza, etc. Such discoveries, unfortunately, did not prevent religious leaders from condemning evolution, homosexuality, aspects of astronomy, anthropology, psychology, and even economics.

    Blind belief in the righteousness of ones beliefs have caused fundamentalist Christian leaders to claim that that the attacks of 9/11 were caused by the sinful behavior of Americans. Such a pronouncement was not different in intent or origin from fundamentalist Muslim clerics who declared that Hurricane Katrina was sent by God as a punishment to America.

    Dr. Ray, as a resident of Kansas, has seen first hand how fundamentalist religious beliefs have a negative effect on education, for it was in his state that members of the board of education wanted to ban the teaching of evolution and substitute the teaching of creationism, which propounded that the Earth is only a few thousand years old.

    As Dr. Ray has written, Religion seems to inject itself into schools, courts, legislatures, presidential politics, and local school boards, detracting from rational conversation about real-world problems, such as science, education, economics, economic development, disaster relief, and war.

  • “Courting in Church”

    A young gentleman happening to sit at church in a pew adjoining one in which was a young lady, for whom he conceived a sudden and violent passion, felt desirous of entering into courtship on the spot, but the place not suiting a formal declaration, the exigency suggested the following plan:–He politely handed his fair neighbour a Bible, open, with a pin stuck in the following verse:–Second Epistle of John, verse 7th–’And now I beseech thee, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.’ She returned it with the following:–Second chapter Ruth, 10th verse–’Then she fell on her face, and bowed herself the ground, and said unto him, Why have I grace in thine eyes that thou shouldst take notice of me, seeing I am a stranger?’ He returned the book, pointing to the twelfth verse of the Third Epistle of John–’Having many things to write unto you, I would not write with paper and ink; but I trust to come unto you, and speak face to face.’ From the above interview, the marriage took place the following week.

    The Shamrock, Aug. 26, 1871

  • “Courting in Church”

    A young gentleman happening to sit at church in a pew adjoining one in which was a young lady, for whom he conceived a sudden and violent passion, felt desirous of entering into courtship on the spot, but the place not suiting a formal declaration, the exigency suggested the following plan:–He politely handed his fair neighbour a Bible, open, with a pin stuck in the following verse:–Second Epistle of John, verse 7th–’And now I beseech thee, lady, not as though I wrote a new commandment unto you, but that which we had from the beginning, that we love one another.’ She returned it with the following:–Second chapter Ruth, 10th verse–’Then she fell on her face, and bowed herself the ground, and said unto him, Why have I grace in thine eyes that thou shouldst take notice of me, seeing I am a stranger?’ He returned the book, pointing to the twelfth verse of the Third Epistle of John–’Having many things to write unto you, I would not write with paper and ink; but I trust to come unto you, and speak face to face.’ From the above interview, the marriage took place the following week.

    The Shamrock, Aug. 26, 1871